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Some Wisdom and Calm from Richard Rohr

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Julia received this in an email from Richard Rohr; I found it profoundly calming and reassuring. The election clearly refers to that approaching in the USA, but many countries are facing problems which could be treated in similar fashion. 

We have read more of the Psalms in the last few months than at any time in our lives; they can be balm to the soul. 

Richard Rohr's website https://cac.org/  has more to help us. 

Chris

 
Center for Action and Contemplation
 
 

Some simple but urgent guidance to get us through these next months.

I awoke on Saturday, September 19, with three sources in my mind for guidance: Etty Hillesum (1914 – 1943), the young Jewish woman who suffered much more injustice in the concentration camp than we are suffering now; Psalm 62, which must have been written in a time of a major oppression of the Jewish people; and the Irish Poet, W.B.Yeats (1965 – 1939), who wrote his “Second Coming” during the horrors of the World War I and the Spanish Flu pandemic. 

These three sources form the core of my invitation. Read each one slowly as your first practice. Let us begin with Etty:

There is a really deep well inside me. And in it dwells God. Sometimes I am there, too … And that is all we can manage these days and also all that really matters: that we safeguard that little piece of You, God, in ourselves.

—Etty Hillesum, Westerbork transit camp

Note her second-person usage, talking to “You, God” quite directly and personally. There is a Presence with her, even as she is surrounded by so much suffering.

Then, the perennial classic wisdom of the Psalms:

In God alone is my soul at rest.
God is the source of my hope.
In God I find shelter, my rock, and my safety.
Men are but a puff of wind,
Men who think themselves important are a delusion.
Put them on a scale,
They are gone in a puff of wind.

—Psalm 62:5–9

What could it mean to find rest like this in a world such as ours? Every day more and more people are facing the catastrophe of extreme weather. The neurotic news cycle is increasingly driven by a single narcissistic leader whose words and deeds incite hatred, sow discord, and amplify the daily chaos. The pandemic that seems to be returning in waves continues to wreak suffering and disorder with no end in sight, and there is no guarantee of the future in an economy designed to protect the rich and powerful at the expense of the poor and those subsisting at the margins of society. 

It’s no wonder the mental and emotional health among a large portion of the American population is in tangible decline! We have wholesale abandoned any sense of truth, objectivity, science or religion in civil conversation; we now recognize we are living with the catastrophic results of several centuries of what philosophers call nihilism or post-modernism (nothing means anything, there are no universal patterns).

We are without doubt in an apocalyptic time (the Latin word apocalypsis refers to an urgent unveiling of an ultimate state of affairs). Yeats’ oft-quoted poem “The Second Coming” then feels like a direct prophecy. See if you do not agree:

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Somehow our occupation and vocation as believers in this sad time must be to first restore the Divine Center by holding it and fully occupying it ourselves. If contemplation means anything, it means that we can “safeguard that little piece of You, God,” as Etty Hillesum describes it. What other power do we have now? All else is tearing us apart, inside and out, no matter who wins the election or who is on the Supreme Court. We cannot abide in such a place for any length of time or it will become our prison.

God cannot abide with us in a place of fear.
God cannot abide with us in a place of ill will or hatred.
God cannot abide with us inside a nonstop volley of claim and counterclaim.
God cannot abide with us in an endless flow of online punditry and analysis.
God cannot speak inside of so much angry noise and conscious deceit.
God cannot be found when all sides are so far from “the Falconer.”
God cannot be born except in a womb of Love.
So offer God that womb.

Stand as a sentry at the door of your senses for these coming months, so “the blood-dimmed tide” cannot make its way into your soul.

If you allow it for too long, it will become who you are, and you will no longer have natural access to the “really deep well” that Etty Hillesum returned to so often and that held so much vitality and freedom for her.

If you will allow, I recommend for your spiritual practice for the next four months that you impose a moratorium on exactly how much news you are subject to—hopefully not more than an hour a day of television, social media, internet news, magazine and newspaper commentary, and/or political discussions. It will only tear you apart and pull you into the dualistic world of opinion and counter-opinion, not Divine Truth, which is always found in a bigger place.

Instead, I suggest that you use this time for some form of public service, volunteerism, mystical reading from the masters, prayer—or, preferably, all of the above.

        You have much to gain now and nothing to lose. Nothing at all. 
        And the world—with you as a stable center—has nothing to lose.
        And everything to gain. 


Richard Rohr, September 19, 2020



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"Create in me a pure heart, Oh God"

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Psalm 50 (51)
 
 
10.    Create in me a pure heart, Oh God,
and renew a steadfast spirit within me.
 
11.    Do not cast me from your presence
or take your Holy Spirit from me.
 
12.    Restore to me the joy of your salvation
and grant me a willing spirit to sustain me.
 
Chris
 
Someone in the water — Lord cleanse me
 
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Repentance to Bring Blessing

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Hosea 14: 2-10

 

"The Lord says this: Israel, come back to the Lord your God; your iniquity was the cause of your downfall.  Provide yourself with words and come back to the Lord.  Say to him, ‘Take all iniquity away so that we may have happiness again and offer you our words of praise. 

"Assyria cannot save us, we will not ride horses any more, or say, “Our God!” to what our own hands have made, for you are the one in whom orphans find compassion’ – I will heal their disloyalty, I will love them with all my heart, for my anger has turned from them. 

"I will fall like dew on Israel.  He shall bloom like the lily, and thrust out roots like the poplar, his shoots will spread far; he will have the beauty of the olive and the fragrance of Lebanon. 

"They will come back to live in my shade; they will grow corn that flourishes, they will cultivate vines as renowned as the wine of Helbon.  What has Ephraim to do with idols any more when it is I who hear his prayer and care for him? 

"I am like a cypress ever green; all your fruitfulness comes from me.  Let the wise man understand these words.  Let the intelligent man grasp their meaning. 

"For the ways of the Lord are straight, and virtuous men walk in them, but sinners stumble."

 

When our will is weak, when our thinking is confused, and when our conscience is burdened with a load of guilt, we must remember that God cares for us continually; His compassion never fails.

When our shortcomings and our awareness of our sins overcome us, God’s compassion never fails.

Chris

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What must I do, Jesus?

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Matthew 19:16-22
 
Faith is an action word.  As James writes of Abraham, “Faith was active along with his works, and faith was completed by works.” (Jas. 2:22).  Jesus’s prescription to the young man, “go, sell . . . give,” paves the way for what comes: entering into and enjoying a continuing love-relationship with Jesus.  
 
For the young man, wealth was a barrier to surrender; for us the barrier may be something else: fame, comfort, pleasure, approval . . . Let’s ask, as the young man did:”Lord, what must I do?"
 
What we do with Jesus’s reply determines whether we go away sorrowful or stand rejoicing.
 
"All to Jesus, I surrender,
All to him I freely give.
I will ever love and trust him,
In his presence daily live."
(Weeden and Van DeWinter)
 
Chris

(from Bible Alive)
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