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Chris (email link at the bottom of each page)

Love

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1 Corinthians 12:31 – 13:13 • Psalm 32(33):2–5, 12, 22 • Luke 7:31–35
 
Love is the greatest of all human qualities, and it is an attribute of God himself.  Love entails unselfish service to others; to show love gives evidence that you care.  
 
Faith is the foundation and content of God’s message; hope is the attitude and focus; love is the action.  When faith and hope are aligned you are free to love completely because you understand how God loves.
 
So St Paul says:
 
"And yet I will show you the most excellent way.
 
If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 
 
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 
 
If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.
 
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 
 
Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.
 
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 
 
For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 
 
For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
 
And now these three remain: faith, hope and love. But the greatest of these is love."
 
Chris
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The Nativity of the Blessed Virgin Mary

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Romans 8:28–30 • Psalm 12(13) • Matthew 1:1–16, 18–23

Readers of the Bible are tempted to skip the first sixteen verses of Matthew’s Gospel.  After all, it’s just a long list of names!  Although, in recent years, there has been a renewed interest in tracing one’s family tree, genealogies are often viewed as superfluous by a generation that prides itself on being future-oriented and forward-looking. To ancient peoples, however, genealogies were of immense importance.  Genealogies were the means by which Bible- time Jews traced their ancestry right back to Abraham, thus reassuring themselves of their position as rightful heirs of God’s covenant promises.

Matthew’s opening phrase ‘An account of the genealogy...’ reads, literally, ‘the book of the genesis. . . ’ , an expression that echoes Genesis 2:4 in' the Septuagint (the Greek translation of the Old Testament) and would have been very familiar to Matthew’s original readers.  By employing this phrase in connection with the Messiah, Matthew sets Jesus in the context of what God had been doing from the earliest days.

Matthew’s genealogy is constructed around three key periods in Israel’s history. Abraham and David recall two crucial covenants (Gen. 12:1ff; 2 Sam. 7:12ff) that significantly shaped Jewish identity.  The Babylonian Exile (referred to in yerses 1 1—12) called into serious question these covenant promises – since the land was lost and the House of David no longer ruled.  So, after their return from exile, the Jews eagerly awaited the coming of a Messiah who would fulfil the promises given to Abraham and David. Against this backdrop Matthew announces the ‘genesis’ of the one who would bnn'g to fruition these promises: .‘Jesus the Messiah, the son of David, the son of Abraham’.

The genealogy climaxes with the mention of Joseph.  Tradition suggests that Mary, too, was of the House of David.  But since lineage was established by the male line, in order for Jesus to be proclaimed a true ‘son of David’ Joseph had formally to adopt him.  In verse 18, the word translated ‘birth’ is the same as that used in verse 1 (literally, ‘genesis’). The story that follows is not so much a birth story, but an extension of the genealogy which establishes Jesus’s rightful place in the messianic line.

‘At the foot of the cross Mary became our mother.  Just before he died, Jesus gave his mother to St John, and St John to his mother.  And so, all of us become her children.’  (St Theresa of Kolkata)

Chris

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Come and Eat

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Matthew 14:13—21
 
Jesus feeds the 5,000, from https://www.hearthymn.com/jesus-feeding-5000-men.html
This is a familiar story from the gospels, but it is well not to become blasé about it, not to switch off because we have heard it many times before.  There is much to learn from the story.
 
First we see Jesus's very human reaction to the news of his cousin's death, withdrawing to a lonely place to ponder and grieve. However, even before he can reach this lonely place, the crowds have got there first. Of course, he responds at once to their needs and heals the sick.

The main focus is Matthew's version of the feeding miracle — or rather his first version, as another occurs in 15:32-39. A number of key points emerge. As is so often the case, the ever-human disciples do not respond fully to the challenge that confronts them, and therefore Jesus instructs them: ‘you give them something to eat’ (v. 16). In so doing, he trains them to be more confident, to become the leaders they will have to be after he has gone.

Next Jesus blesses, breaks and gives out the bread. lrnplicitly, Matthew evokes for his contemporary readers and listeners the ritual of the Jewish meal.  At the same time, the formula anticipates the Last Supper, and therefore the Eucharist of the New Covenant. We should also pay close attention to the words ‘five thousand men, besides women and children’ (v. 21). This addition raises the total of people fed by Jesus to between 20,000 and 30,000 — a very sizeable portion of the Jewish population of Palestine at that time, estimated to have been about half a million.

We see, then, a precise chain reaction. Jesus, for all his own personal loss, is touched by the needs of the people. He reaches out to touch them, to heal and to feed them. These same actions anticipate the Eucharist. Today, through that very feast we too can join in spirit the tens of thousands of people we have heard about in today’s Gospel: we too Will be fed by the Good Shepherd. So we do well not to drift away!

And from the first reading of today, Isaiah 55: 1–3, we have the lesson that God will provide us with what we need:
 
Thus said the Lord: Oh, come to the water all you who are thirsty; though you have no money, come!  Buy corn without money, and eat, and, at no cost, wine and milk.  Why spend money on what is not bread, your wages on what fails to satisfy?  Listen, listen to me and you will have good things to eat and rich food to enjoy.  Pay attention, come to me; listen, and your soul will live.  With you I will make an everlasting covenant out of the favours promised to David.
 
Chris
 
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(Feast) St Mary Magdalene

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John 20:1-2, 11-18
 
https://www1.cbn.com/why-jesus-chose-mary-magdalene-to-proclaim-his-resurrection

Mary Magdalene kneeling at the open tomb with the gardener

Today we celebrate the feast-day of one of the greatest women in the whole of the Bible. Clearly, Mary, Mother of God, has pride of place because she is our mother in faith. Mary Magdalene, however, can be seen as our sister in faith.

Of course, Mary Magdalene is often identified as being a woman of ill-repute, a prostitute no less, but there is no record of this in the Scriptures. We are simply told that seven demons were cast out of her (Luke 8:2; Mark 16:9). Quite why the reputation of this magnificent woman and example of the Christian life should have been imputed with this slur is hard to figure out. Was it hearsay? What we do know for sure is that the Lord delivered her from whatever bound her. Some suggest that it could have been a complex illness of some kind or maybe even some mental suffering or anguish. From  that time on she dedicated her life to following Christ.

The Evangelists are especially sensitive to Mary’s closeness to the Lord during his last days on earth. She remained with him at the foot of the cross, staying when all the disciples except John had fled.

She was at his burial and, most striking and significant of all, she was a witness of the Risen Lord. God confounded the wisdom of an age in which women were regarded as second-class citizens and were not considered to be reliable witnesses in court. Ancient societies were misogynist and patriarchal, but God showed that this way of thinking to be a nonsense in the kingdom of God. Consider that God chose Mary to be the first person to witness the greatest event in human history — the resurrection — before Peter and the other disciples. We venerate her for this.

Mary can be seen to represent all women since the beginning of time who have witnessed Christ’s resurrection in their lives. In a way, in the kingdom of God, whether we are male or female is not an issue: we are equal before God, but we have different roles, different charisms and different strengths. Mary’s role was to support the Lord — it was a role of love and service, and this is the legacy she has left us. Today we cherish her memory, celebrate her life and strive to emulate her courageous witness.

Lord God, help as to follow the example of Mary Magdalene and live a life of humble service, sincere repentance and courageous witness for Christ.

 
Chris
 
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The Father Knows the Son

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Matthew 11:25-27.

Jesus says all things have been committed to him by the Father, and at the heart of this is the relationship he has with the Father. He speaks of the Father and the Son being in a relationship of knowing one another exclusively. This word ‘know’ does not indicate just intellectual knowledge or understanding: it means the most intimate experience of another person. 

Really to know someone is to be united with them in a relationship of mutually self-giving love. So Jesus and the Father are one in being. But that’s not all. We are invited into the heart of this relationship, for Jesus says intimate knowledge of the Father can be shared with whomever he chooses to reveal it to. So as we become one with Jesus Christ in baptism and in the life of faith, we are taken into his intimate relationship with God the Father.

Through the gift of the Holy Spirit, we share in the dynamic love that exists between the Father and the Son. We don’t enter into this relationship primarily through intellectual understanding. When we think about the Trinity we soon get confused, but when we adore the Holy Trinity we are caught up in a heart knowledge that is far more simple and profound. As we adore the Holy Trinity in faith and love, we enter into the relationship and learn far more than we can ever understand intellectually. 

Through this sharing we become like ‘little children’, like the ‘babes' Jesus talks about, and we shall begin to experience truths that are far beyond our words or imagination.

Heavenly Father, by the revelation of Jesus Christ in the power of the Holy Spirit, draw me into the mystery of your everlasting love.

Chris

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God's Delight

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Matthew 11:25–30
 
“I delight in you” GOD
 
Today’s Gospel is a particularly beautiful one.  It reveals a wonderful truth about God and his nature, expressing it in a way that no mere human mind could.  These words of Jesus come directly from the Father’s heart.
 
The passage is effectively in three parts: the Father’s delight; the relationship between Father and Son; and the grace of revelation.  Jesus teach us that God the Father delights to pour out a gift of revelation on his children.  “Revelation” in this context means receiving a blessing, an insight or fresh understanding which enables us to enter more deeply into the mystery of God.
 
In the Christian faith there are no new truths, simply the ancient revelation of the Scripture, the Creed and the teaching of the Church; and it is in these truths that we immerse our minds and hearts.  As we do so, the Holy Spirit opens our minds and hearts to see the hidden depths: a new meaning, a fresh interpretation or a word of nuance which touches us deeply and moves us to love and worship God.
 
This grace of revelation can come to us in many ways, but of course as we reserve time and space to pray and to study the Scriptures – as we are still before the Lord – we can experience it in a special way.  We are allowing our hearts to open to the grace of revelation; we can see this as the desire of the Father’s heart.
 
By making ourselves receptive to revelation from God we can know God’s joy and rejoice in his plan of salvation.  Today we have an opportunity to experience the delight of our heavenly Father as we penetrate the mystery of his Son, and receive the grace of revelation that brings us peace, joy and happiness.
 
Praise the Father, the good and holy Creator who blesses his children with the grace of revelation and the gift of deep and lasting joy.
 
Chris
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Only God can Forgive Sins

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Matthew 9:1–8
 
The teachers of the law got at least one thing right: by claiming to forgive sins, Jesus was claiming to be God.  And of course we know that he is God, and he does forgive sins, repeatedly.
 
Fr Ronald Rolheiser:

“. . .if the Catholicism that I was raised in had a fault, and it did, it was precisely that it did not allow for mistkes. If you made a mistake, you lived with it and, like the rich young man, were doomed to be sad, at least for the rest of your life. A serious mistake was a permanent stigmatization. We need a theolgy of brokenness. We need a theology which teaches us that even though we can’t unscramble an egg, God’s grace lets us live happily and with renewed innocence beyond any egg we may have scrambled. Every time we close a door, He opens another one for us . . .

"We need a theology that teaches us that God does not just give us one chance, but that every time we close a door, God opens another one for us. We need a theology that challenges us not to make mistakes, that takes sin seriously, but which tells us that when we do sin, when we do make mistakes, we are given the chance to take our place among the broken, among those whose lives are not perfect, the loved sinners, those for whom Christ came. We need a theology which tells us that a second, third, fourth, and fifth chance are just as valid as the first one. We need a theology that tells us that mistakes are not forever, that they are not even for a lifetime, that time and grace wash clean, that nothing is irrevocable. Finally, we need a theology which teaches us that God loves us as sinners and that the task of Christianity is not to teach us how to live, but to teach us how to live again, and again, and again."

Chris

from Ron Rolheiser

 

 

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Walk the extra mile – for Jesus

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Matthew 5:38–42
 
Jesus has fallen under the cross
 
We need to strike a balance between Jesus’s call not to seek retribution and the moral responsibility to take a stand against the evil in our world.  Jesus is telling us that we have a personal responsibility to examine our response to challenges we face, evil or otherwise.
 
Jesus’s challenge to turn the other cheek, is an almost impossible one to meet – our instincts for self-defence are strong, after all.
 
Jesus also asks us to examine how we face up to demands on our property (giving the cloak), our time (walking the extra mile) and our money (borrowing).  Because we are immersed in a materialist culture it can be difficult to respond as Jesus teaches us when we encounter such demands.
 
But as we consider those demands and Jesus’s call, consider that he has given us the greatest example of all: beaten, spat upon, mocked and unjustly condemned, he remained silent; stripped, humiliated and crucified, he pleaded for forgiveness for his tormentors.
 
Jesus is our model as well as our teacher.
 
Lord Jesus, may the power of your Holy Spirit break through my deep-seated selfishness and egocentricity and give me the grace to put these attitudes to death.
 
Chris
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Guard against self-interest

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Jesus – “Salvation is found in no one else . . .
Acts  4: 1–12
 
For the Sadducees life after death was a revolutionary and subversive idea that threatened their position.  Their difficulty was that, “People who believe that their God is about to make a new world, and that those who die in loyalty to him in the meantime will rise again and share gloriously in it, are far more likely to lose respect for a wealthy aristocracy than people who think that this life, this world and this age are the only ones there will ever be . . .” (Tom Wright, The Resurrection of the Son of God).
 
The Sadducees held much power; their interest was not in the word of God, but in the maintenance of the status quo, because this was of most benefit to them.  The Sadducees wanted to preserve their own interests.
 
To guard against the same temptation, we can harness the power of prayer.  Perfect prayer is all love.  The key to protecting ourselves from becoming like the Sadducees is to avoid self-interest in the first place, to focus our attention on love.
 
Oh my God, I love you above all things, with my whole heart and soul, because you are all good and worthy of all my love.  I seek to love my neighbour as myself for the love of you.  I forgive all who have injured me and I ask pardon for all whom I have injured.  Amen.
 
Chris
 
 
 
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Jesus heals the official's child

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John 4:43–54
 
In today’s Gospel passage the child of a Gentile officer in Herod’s court is ill and dying.  But his encounter with Jesus is very brief.
 
“Sir, come down before my child dies.” (v.49)
 
 “Go, your son will live."
 
The fever left the child and he was restored to health.
 
The key to this healing was the official’s faith.  “The man took Jesus at his word and departed.” (v.50).  By this John provides us with a great definition of faith: taking God at his word.
 
It’s like saying simply to God, “If you say it is so, then it is so, and I can put my hope and trust in you.”  Faith, we know, is being sure of what we can hope for and certain of what we cannot see (Hebrews 11:1).
 
Faith is really no more than taking God at his word.  As St Augustine said, “For what is faith unless it is to believe what you do not see?"
 
Take heart and encouragement from our official in today’s Gospel, for he took Jesus at his word and was mightily blessed.  If we take Jesus at his word we too will be mightily blessed.
 
"The righteous will live by faith.” Romans 1:17
 
Chris
 
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