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The Faith of the Centurion

Luke 7:11-17
Some of the most powerful and moving things Jesus said were connected with grief and loss.  Jesus said, “Blessed are those who mourn, for they shall be comforted”. (Matt. 5:4).  When faced with the grief of Mary and Martha, John informs us that “Jesus wept”.  
How moving it must have been to see Jesus, himself the Resurrection and the Life, weep freely and openly (John 11:35).  We meet the same heartfelt and profoundly compassionate response in today’s encounter with the widow: “When the Lord saw her, his heart went out to her and she said, 'Don’t cry’ “ (v. 13 NIV).  His reaction teaches ius that Gpd’s heart is full of kindness and compassion for the human condition and predicament.
Grief strips us bare, but God is close to all those who have suffered loss, who are broken-hearted and grief-stricken.
Lord, your kindness, mercy and compassion are deeper thant the ocean, wider than the sea and extend from heaven to earth.

Love – Do good – Give

Luke 6:39-42
Love, do good, give; the moral and ethical teaching of Jesus can be summed up in these four words.
The Church draws on thousands of years of teaching and human experience, much of it rooted in the dark alleys of confusion, darkness and sinfulness of its sons and daughters, clergy and lay people alike.  
But the wisdom of the Church resides first in the wisdom of Christ.  She is wise because Christ is wise; we are wise because Christ is wise.  True wisdom is learning daily to live life in the Spirit, learning to listen to the Spirit and to give witness to the fruits and gifts of the Spirit.
In the midst of this endeavour we must live alongside people and learn to relate to them.  The Christian faith should help us to master living alongside our fellows in fraternal love and affection.  We learn not to judge others but to be quicker to judge ourselves.
”If you judge other people you have no time to love them.”  St Mother Teresa of Calcutta

How and Whom we should Love

Luke 6:27-38
The Greeks had four forms of love, according to C S Lewis (The Four Loves); of these agape love is the most challenging, perhaps.  To get to grips with agape  love, pray and reflect on today’s Gospel.  
Jesus tells us that it it not those who are good to us whom we should love, but those who take active steps to do us harm: “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (vv 27-28).  
We are called to love our enemies and those for whom we have no natural liking.  Think about someone whom you cannot stand and reflect on the truth that this is exactly the person whom Jesus is call you to love, to do good for, bless and pray for.
This is hard teaching, but it is clear and unambiguous from Jesus of Nazareth.  Jesus’s love is the sort of love that transforms the world, as well as our lives.

Three Ways to Rest

There is an entry on the You Version blog:
That describes ways to rest, ways to stop doing stuff because doing stuff makes you feel as if you’re getting somewhere.
You might achieve something with the doing, but not as much or as happily if you’ve taken time to be close to Jesus first.
And I like the idea of giving your worries to Our Lord, taking time to do so, making it a quiet time and perhaps meditating with Jesus in your heart as you do so.
I shall try it.

God's ways, not ours. His will, not mine

Matthew 20:1-16
The point of today’s parable is that in the kingdom the blessings and rewards of God are received out of God’s goodness and love, not on the basis of our merit or the length of our service.  Many years ago St Teresa of Avila wisely commented: :We should forget the number of years we have served him.  The  more we serve him, the more deeply we fall in his debt."
God’s ways – the way he thinks, the way he acts, the way he moves – are so different from our ways.  God allows his sun to shine on both the righteous and the unrighteous, and we impose our own thinking on God’s kingdom at our peril.  
Remember that the poor thief crucified alongside Jesus, who, it is fair to assume, had not lived a very good life, was promised paradise on that very day.  We must resist limiting God’s work or actions and insisting on our view of the world, of people or of situations.
God sees what we do not see and his goodness and mercy have no bounds.
Lord please help us not to be conformed to the pattern of this world, but to be transformed by the renewing of our mind so that we will be able to discover your good, pleasing and perfect will.


What must I do, Jesus?

Matthew 19:16-22
Faith is an action word.  As James writes of Abraham, “Faith was active along with his works, and faith was completed by works.” (Jas. 2:22).  Jesus’s prescription to the young man, “go, sell . . . give,” paves the way for what comes: entering into and enjoying a continuing love-relationship with Jesus.  
For the young man, wealth was a barrier to surrender; for us the barrier may be something else: fame, comfort, pleasure, approval . . . Let’s ask, as the young man did:”Lord, what must I do?"
What we do with Jesus’s reply determines whether we go away sorrowful or stand rejoicing.
"All to Jesus, I surrender,
All to him I freely give.
I will ever love and trust him,
In his presence daily live."
(Weeden and Van DeWinter)

(from Bible Alive)

Avoid our hearts becoming hardened

Matthew 12:14-21
Here is my servant whom I have chosen,
my beloved, the favourite of my soul. 
I will endow him with my spirit,
and he will proclaim the true faith to the nations. 
He will not brawl or shout,
nor will anyone hear his voice in the streets. 
He will not break the crushed reed,
nor put out the smouldering wick
till he has led the truth to victory:
in his name the nations will put their hope.
Isaiah 42:1-4
One of the ways that we can guard against our hearts becoming hard is by reading the Scriptures with the focused aim of drawing from them a deeper insight into the mystery of Christ.  This is what Matthew was doing in today’s reading: he was drawing deeper insight from the writing of the prophet Isaiah.  He saw that Jesus was latent in the Old Testament and was able to recognise those Scriptures which testified about him (as above).

(from Bible Alive)

Knowing the Father

Matthew 11:25-27

As we become one with Jesus Christ in baptism and the life of faith, we are taken into his intimate relationship with God the Father. Through the gift of the Holy Spirit, we share in the love that exists between the Father and the Son.   We don’t enter this relationship primarily through intellectual understanding. When we adore the Holy Trinity we are caught up in a heart knowledge that is far more simple and profound, and we enter into the relationship and learn far more than we can ever understand intellectually. Through this sharing we become like 'little children', like the 'babes' Jesus talks about, and we begin to experience truths that are far beyond our imagination. 

Heavenly Father, by the revelation of Jesus Chris in the power of the Holy Spirit, draw me into the mystery of your everlasting love. 


(from Bible Alive)


Matthew 9:32-38
The Gospel is essentially a message, the kerygma.  It involves us witnessing to the truth that Jesus, who suffered, died and rose again from the dead, is the Lord of history and the Lord of our lives; and that in believing in him and accepting his lordship we are born again, and through baptism we enter into Christian life.
The Lord wants to equip us to be effective workers in the harvest field so that we can have the freedom and the confidence to lead others to Christ.
Lord, teach me not to be afraid to witness to my faith.  Teach me never to be ashamed of the Gospel but to be proud of the message which can transform not only people’s lives but the whole of culture, society and the world.

(from Bible Alive)



Luke 10:1-12, 17-20

Earlier, in Luke’s Gospel Jesus sent out the twelve disciples to heal disease and teach about God’s kingdom. Here he sends out a much larger group, ahead of Himself in pairs to every town and place He himself intended to grow. Being sent in pairs reminds us of the value of team work . In order for communities to grow and flourish the gifts of many are needed. Synergy is needed. This happens when individual talents and harvested and aligned as in the beauty of a choir singing in perfect harmony, or a sports team at the peak of their performance.

Synergy is like a power of the Spirit that rewards collaborative efforts. It is when we can dream and strive for the possibility of things before they happen. Synergy promotes collaboration, not competition or exclusion.

Jesus gathered his followers around him, men and women, who were enthused by his vision. He sends his followers out in pairs so that they can support each other. In all our different roles we too are sent out ahead of him as parents, ministers of various kinds, politicians, educators, social workers, nurses.....

In any team, a parish council, a ministry group, a choir we need a kind of synergy. We are all responsible for our Church, not just a select few. We all have different roles to play, we all have responsibilities. When we promote collaborative teams and strive for synergy, we embrace each others' stories and work for the common good. Then exciting things are possible.

Jane Mellett

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